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1 גדול
גָּדוֹלm., גְּדוֹלָה f. (b. h.; גדל) 1) great, distinguished; (noun) a great man, leader. Sabb.94b, a. fr. ג׳ כבוד הבריותוכ׳ human dignity is something great, for it overrules a prohibitive law Ned.49b ג׳ מלאכהוכ׳ labor is something great, for it honors him who pursues it.Sot.I, 9 ג׳ ממנו his superior. Gen. R. s. 100 גְּדוֹל העולמים the Great One of the worlds, the Lord.Snh.21b גְּ׳ העולם a world-renowned man (Solomon). M. Kat. 22a גְּ׳ הדור a prominent man of his days. Y. ib. III, 82c top גְּ׳ המשפחה the chief of the family; a. v. fr. 2) adult, of age, older. Yeb.II, 8 בג׳ on the eldest brother. Ib. XIII, 11 ג׳ וקטנה if one of the brothers widows is of age, and the other a minor; a. fr. כהן גדול (abbr. כ״ג) Highpriest. Ib. IX, 1; a. fr.Pl. גְּדוֹלִים, גְּדוֹלִין; גְּדוֹלוֹת. Koh. R. to VII, 8 גְּדוֹלֵי הדור scholars, v. supra; ג׳ ירושלים prominent citizens of Jerusalem.Ab. Zar.18a ג׳ רומי Roman dignitaries; a. fr.Ber.23b, a. e. גדולים (sub. נקבים) the larger functions of the body, movement of the bowels; v. דַּק. -
2 כהן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e. -
3 שמש
שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr. -
4 שָׁמַש
שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr. -
5 גָּדוֹל
גָּדוֹלm., גְּדוֹלָה f. (b. h.; גדל) 1) great, distinguished; (noun) a great man, leader. Sabb.94b, a. fr. ג׳ כבוד הבריותוכ׳ human dignity is something great, for it overrules a prohibitive law Ned.49b ג׳ מלאכהוכ׳ labor is something great, for it honors him who pursues it.Sot.I, 9 ג׳ ממנו his superior. Gen. R. s. 100 גְּדוֹל העולמים the Great One of the worlds, the Lord.Snh.21b גְּ׳ העולם a world-renowned man (Solomon). M. Kat. 22a גְּ׳ הדור a prominent man of his days. Y. ib. III, 82c top גְּ׳ המשפחה the chief of the family; a. v. fr. 2) adult, of age, older. Yeb.II, 8 בג׳ on the eldest brother. Ib. XIII, 11 ג׳ וקטנה if one of the brothers widows is of age, and the other a minor; a. fr. כהן גדול (abbr. כ״ג) Highpriest. Ib. IX, 1; a. fr.Pl. גְּדוֹלִים, גְּדוֹלִין; גְּדוֹלוֹת. Koh. R. to VII, 8 גְּדוֹלֵי הדור scholars, v. supra; ג׳ ירושלים prominent citizens of Jerusalem.Ab. Zar.18a ג׳ רומי Roman dignitaries; a. fr.Ber.23b, a. e. גדולים (sub. נקבים) the larger functions of the body, movement of the bowels; v. דַּק. -
6 הדיוט
הֶדְיוֹטm. (an adaptation of ἰδιώτης) private man (opp. to priest, officer &c), commoner; ignoble, ignorant. Targ. 1 Sam. 18:23; a. fr.Meg.12b. a. e. (prov.) הה׳ קיפצ בראש the lowest man rushes ahead (is the first to give an opinion).Yeb.59a, a. fr. כהןה׳ a common priest, opp. כהן גדול. M. Kat. I, 8 הה׳ the untrained tailor, opp. אומן the professional. Ib. 10a היכי דמיה׳ when do you call one a hedyot?B. Mets. 104a לשוןה׳ the popular terms, v. דָּרַש. Gen. R. s. 96 משלה׳ a popular adage; a. fr.Pl. (Ch.) הֶדְיוֹטִין. Targ. Job 30:8; a. e.(Hebrew) הֶדְיוֹטוֹת. Snh.X, 2 (90a) three kings וארבעהה׳ and four private persons. Ib. 21b. bot. לה׳ for the common people (Samaritans). Tosef.Sabb.XIII (XIV), 1; Y. ib. XVI, 15c top שטריה׳ private (not Hebrew) writings; Bab. ib. 116b; a. fr. Num. R. s. 8 הֶדְיוֹטִים (some ed.).Fem. הֶדְיוֹטִית. Buth R. to I, 19 פדהה׳ a cow of common stock (not trained for work). -
7 הֶדְיוֹט
הֶדְיוֹטm. (an adaptation of ἰδιώτης) private man (opp. to priest, officer &c), commoner; ignoble, ignorant. Targ. 1 Sam. 18:23; a. fr.Meg.12b. a. e. (prov.) הה׳ קיפצ בראש the lowest man rushes ahead (is the first to give an opinion).Yeb.59a, a. fr. כהןה׳ a common priest, opp. כהן גדול. M. Kat. I, 8 הה׳ the untrained tailor, opp. אומן the professional. Ib. 10a היכי דמיה׳ when do you call one a hedyot?B. Mets. 104a לשוןה׳ the popular terms, v. דָּרַש. Gen. R. s. 96 משלה׳ a popular adage; a. fr.Pl. (Ch.) הֶדְיוֹטִין. Targ. Job 30:8; a. e.(Hebrew) הֶדְיוֹטוֹת. Snh.X, 2 (90a) three kings וארבעהה׳ and four private persons. Ib. 21b. bot. לה׳ for the common people (Samaritans). Tosef.Sabb.XIII (XIV), 1; Y. ib. XVI, 15c top שטריה׳ private (not Hebrew) writings; Bab. ib. 116b; a. fr. Num. R. s. 8 הֶדְיוֹטִים (some ed.).Fem. הֶדְיוֹטִית. Buth R. to I, 19 פדהה׳ a cow of common stock (not trained for work). -
8 יוחנן
יוֹחָנָן(b. h.) pr. n. m. Johanan, John; 1) J. ben Kareah, a follower of the Babylonian governor of Judaea (Jer. 40:8 sq.). Esth. R. introd., beg.; Y.Succ.V, 55b top; Mekh. Bshall., Vayhi, s.2. 2) John Hyrcan, the Asmonean highpriest and king (י׳ כהן גדול). Maash. Sh. V, 15; Sot.IX, 10; a. fr. 3) name of several Tannaim, esp. a) Rabban J. b. Zaccai. Ab. II, 8. R. Hash. IV, 3. Mekh. Yithro, Baḥod., s.11. Sot.IX, 9; 15. Gitt.56a, sq.; a. v. fr.b) R. J. b. Bag-Bag (usu. only Ben-Bag-Bag). Y.Keth.V, 29d bot. B. Kam.27b; a. fr.c) R. J. b. Broka. B. Kam. X, 2; a. fr.d) R. J. b. Godgada. Eduy. VII, 9; a. e.e) R. J. has-Sandlar. Ab. IV, 11; a. fr.f) R. J. b. Nuri. Erub.IV, 5; Gitt.67a; a. fr.; 4) name of several Amoraim, esp. R. J. han-Nappaḥ or Bar Nafḥa (the Smith). Y.R. Hash. II, 58b top. Ḥull.137b; a. v. fr. (as R. J. only); v. Fr. Mbo p. 95b>, sq.V. חִיקוֹק. -
9 יוֹחָנָן
יוֹחָנָן(b. h.) pr. n. m. Johanan, John; 1) J. ben Kareah, a follower of the Babylonian governor of Judaea (Jer. 40:8 sq.). Esth. R. introd., beg.; Y.Succ.V, 55b top; Mekh. Bshall., Vayhi, s.2. 2) John Hyrcan, the Asmonean highpriest and king (י׳ כהן גדול). Maash. Sh. V, 15; Sot.IX, 10; a. fr. 3) name of several Tannaim, esp. a) Rabban J. b. Zaccai. Ab. II, 8. R. Hash. IV, 3. Mekh. Yithro, Baḥod., s.11. Sot.IX, 9; 15. Gitt.56a, sq.; a. v. fr.b) R. J. b. Bag-Bag (usu. only Ben-Bag-Bag). Y.Keth.V, 29d bot. B. Kam.27b; a. fr.c) R. J. b. Broka. B. Kam. X, 2; a. fr.d) R. J. b. Godgada. Eduy. VII, 9; a. e.e) R. J. has-Sandlar. Ab. IV, 11; a. fr.f) R. J. b. Nuri. Erub.IV, 5; Gitt.67a; a. fr.; 4) name of several Amoraim, esp. R. J. han-Nappaḥ or Bar Nafḥa (the Smith). Y.R. Hash. II, 58b top. Ḥull.137b; a. v. fr. (as R. J. only); v. Fr. Mbo p. 95b>, sq.V. חִיקוֹק. -
10 פרם
פָּרַם(b. h.) to tear open; to strip. Sot.III, 8 האיש פורע ופוֹרֵם … פורעת ופוֹרֶמֶת the (leprous) man must let his hair grow and tear his garments, but a woman should not ; SifraThazr. Par. 5, ch. XII; Y.Sot.III, end, 19b. Hor.III, 5 כהן גדול פורם מלמטהוכ׳ the high priest in mourning tears his lower garments; ib. 12b אינו פורם … פּוֹרְמִין he does not tear his garments in the manner ordinary people in mourning do; Sifra Emor ch. I, Par. 2; Yoma 73a; a. fr.Part. pass. פָּרוּם; f. פְּרוּמָה; pl. פְּרוּמִים, פְּרוּמִין; פְּרוּמוֹת exposed, bare. Gitt.90b ופ׳ משני צדדיה bare on both her shoulders; Y. ib. IX, end, 50d צדדיה פרומין; Y.Sot.I, beg.16b מְפוֹרָמִין. Pi. פֵּרֵם same. Part. pass. מְפוֹרָם; pl. מְפוֹרָמִין, v. supra.(Gen. R. s. 22, end כמפרים some ed., v. פָּרַס. -
11 פָּרַם
פָּרַם(b. h.) to tear open; to strip. Sot.III, 8 האיש פורע ופוֹרֵם … פורעת ופוֹרֶמֶת the (leprous) man must let his hair grow and tear his garments, but a woman should not ; SifraThazr. Par. 5, ch. XII; Y.Sot.III, end, 19b. Hor.III, 5 כהן גדול פורם מלמטהוכ׳ the high priest in mourning tears his lower garments; ib. 12b אינו פורם … פּוֹרְמִין he does not tear his garments in the manner ordinary people in mourning do; Sifra Emor ch. I, Par. 2; Yoma 73a; a. fr.Part. pass. פָּרוּם; f. פְּרוּמָה; pl. פְּרוּמִים, פְּרוּמִין; פְּרוּמוֹת exposed, bare. Gitt.90b ופ׳ משני צדדיה bare on both her shoulders; Y. ib. IX, end, 50d צדדיה פרומין; Y.Sot.I, beg.16b מְפוֹרָמִין. Pi. פֵּרֵם same. Part. pass. מְפוֹרָם; pl. מְפוֹרָמִין, v. supra.(Gen. R. s. 22, end כמפרים some ed., v. פָּרַס. -
12 כֹּהֵן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e.
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